-- COVID METALOGIC CONUNDRUM: WHETHER THE MISNOMER OF THE TERM #206 -
PLAGUE IS EVIDENCE OF NEURAL LINGUISTIC PRAGMA DYSFUNCTION
(c) 2024 Dolf Leendert Boek, Published: 28 June 2024
To frame such a METALOGIC CONUNDRUM we made the assumption that #42 = [#11,
#19, #12] / GOVERNMENT "ADMINISTRATIVE" CONFRONTATION was most likely an
impetus for the #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015 (#316)]
PRINCIPLE OF MATERIALITY by evidence of a systemic LUO SHU SQUARE action
having correspondence to GLYPH anomalies occurring within a document
possessed by native CHINESE LANGUAGE speakers which is suspected to be a
diabolical assertion of confederacy associated with an agent provocateur
for the COVID spread:
#47 - 𝌴文 = #498
COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN)
RANGE: 17 to noon 21 JULY
APPRAISAL #3: The greater the pattern, the simpler it seems. (大文彌樸) <-- PRE
200 BCE
The great seems truly inadequate. (孚似不足)
FATHOMING #3: In patterns, plainer is greater. (大文彌朴) <-- POST 1956
MEANS: It has more than enough substance. (質有餘也)
pǔ (樸): 1. sincere; honest; simple, 2. Pu, 3. plain and simple, 4. an
uncrafted block of wood, 5. a basic truth, 6. the cost of an item
pǔ (朴): 1. sincere; honest; simple, 2. Pu, 3. plain and simple, 4. an
uncrafted block of wood, 5. a basic truth, 6. the cost of an item
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>
We note that any apprehension is not likely to be a COLLOQUIALISM AS A
SPONTANEOUS CONVENTION in calling any outbreak of disease a “*PLAGUE*”
because the most impactful pandemic in history was a plague, but because
the NEURAL LINGUISTIC PRAGMA itself is associated with a non differentiated
as common category for the notion of speech itself:
#206 = [#11, #19, #12] | [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015 (#316)]
as [#4, #2, #200] = deber (H1698): {UMBRA: #206 % #41 = #1} 1) pestilence,
*PLAGUE*; 2) murrain, cattle disease, cattle-plague;
#206 as [#4, #2, #200] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech,
word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words;
1d) business, occupation, acts, matter, case, something, manner (by
extension);
[#10 {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#59 {@2: Sup: 69 - EXHAUSTION: CH'IUNG (#79); Ego: 59 - MASSING: CHU (#69)}
#7 {@3: Sup: 76 - AGGRAVATION: CHU (#155 - MALE DEME IS UNNAMED {%32});
Ego: 7 - ASCENT: SHANG (#76 - MALE DEME IS UNNAMED {%4})}
#78 {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#228 - I HAVE NO
UNJUST PREFERENCES {%40}); Ego: 78 - ON THE VERGE: CHIANG (#154)}
#57] {@5: Sup: 49 - FLIGHT: T'AO (#277); Ego: 57 - GUARDEDNESS: SHOU (#211
- MALE DEME IS UNNAMED {%13})}
TELOS TOTAL: #211
ONTIC CHECKSUM TOTAL: #228
DEME CHECKSUM TOTAL: #442
#453 - DEME CHECKSUM TOTAL: #442 as [#80, #1, #300, #1, #60, #1, #10] =
patássō(G3960): {UMBRA: #1582 % #41 = #24} 1) to strike gently: as a part
or a member of the body; 2) to stroke, smite: with the sword, *TO*
*AFFLICT*, to visit with evils, etc. as *WITH* *A* *DEADLY* *DISEASE*; 3)
to smite down, cut down, to kill, slay;
Accordingly there is an expectation to have a further discussion with my
SPECIALIST DOCTOR upon the propositional INTELLECTUAL consideration of the
obtuse question as to the "POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE
FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A #216 -
DESTABILISING OR OVERTHROW OF GOVERNMENT?" which were matters of a
potential for a LINGUISTIC BASIS as schema for action as an INFORMAL
RESEARCH discussion occurring during 9 JANUARY 2024 and 3 MAY 2024 medical
appointments with that SPECIALIST.
As being consistent with the conclusion readily drawn by others, involving
a process of NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY
PUBLISHED IN 4 BCE which for the time being was a public accessible HTML
DOCUMENT obtained on 8 JANUARY 2024, that several troublesome GLYPH
ANOMALIES were identified (ie. granted I am not a linguistic expert and
there is a need to peer review assertions predicated upon the PROFESSORS
translation and consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT /
COGITO ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
exhibit an an interconnectedness to our local BEERSHEBA SCENARIO [#68 - qì
(氣): to heave a sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 -
yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid
of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED
CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING
AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR
ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM").
AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
*MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as then
impetus for EXODUS.
For instance, there also existed locally a zoonotic disease analogy dated
28 APRIL 2018 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR ATLANTIS
RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA) bearing a
semblance to idiosyncratic modes of IRISH REPUBLICAN MURALS which have
played a significant role in expressing political sentiments. These murals,
especially in Northern Ireland, depict various themes related to Irish
nationalism, identity, and historical events. They often feature iconic
figures, symbols, and slogans associated with republicanism and resistance.
THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE SIMILARLY
REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie. EASTER /
PENTECOST) THEORM XV: "We suggest, therefore, that Philosophers should
consider the action of the Sun and the Moon upon the Earth. They will
notice that when the light of the Sun enters Aries [MAR 21 - APR 19] /
TETRA: #20 TO #27, then the Moon, when she enters the next sign, that is to
say Taurus [APR 20 - MAY 20] / TETRA: #27 TO #34, receives a new dignity in
the light and is exalted in that sign in respect of her natural virtues.
The Ancients explained this proximity of the luminaries – the most
remarkable of all – by a certain mystic sign under the name of the Bull. It
is very certain that it is this exaltation of the Moon to which in their
treatises the astronomers from the most ancient times bear witness.
LUO SQUARE REFERENCE OBJECT

<
Loading Image...
>
#205 = TENET / EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE
#164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015 (#316) - PONTIFF
INFLUENCE] AS PRINCIPAL OF MATERIALITY
[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
#23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
<http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō (G3528):
{UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY* *OFF* *THE*
*VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ, victorious over all
His foes; 1a2) of Christians, that hold fast their faith even unto death
against the power of their foes, and temptations and persecutions; 1a3)
when one is arraigned or goes to law, to win the case, maintain one's
cause;
ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #277
#256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] =
gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
queen-mother;
#527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a place),
(tread a place); 1a2) to consult, enquire of, seek; i) of God; ii) of
heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN* *PRAYER* *AND*
*WORSHIP*; i) God; ii) heathen deities; 1a4) to seek (with a demand),
demand, require; 1a5) to investigate, enquire; 1a6) to ask for, require,
demand; 1a7) to practice, study, follow, seek with application; 1a8) to
seek with care, care for; 1b) (Niphal); 1b1) to allow oneself to be
enquired of, consulted (only of God); 1b2) to be sought, be sought out;
1b3) to be required (of blood);
#164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
(G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by the
Babylonians (Chaldeans), Medes, Persians, and others, to the wise men,
teachers, priests, physicians, astrologers, seers, interpreters of dreams,
augers, soothsayers, sorcerers etc.; 1b) the oriental wise men
(astrologers) who, having discovered by the rising of a remarkable *STAR*
that the Messiah had just been born, came to Jerusalem to worship him; 1c)
a false prophet and sorcerer;
*OSTANES* (a legendary Persian magus and Hellenistic Magians generally) is
a mysterious figure often associated with ancient wisdom and alchemical
teachings. His name appears in various texts, and he is credited with
profound knowledge.
#569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20, #8,
#10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to the Lord;
2) related to the Lord;
Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603) the
Elizabethan Religious Settlement established how the Church of England
would worship and how it was to be governed. The settlement, implemented
from 1559 to 1563, marked the end of the English Reformation. It
permanently shaped the Church of England's doctrine and liturgy, laying the
foundation for the unique identity of Anglicanism. In essence, the Church
was returned to where it stood in 1553 before Edward's death. The Act of
Supremacy made the monarch the Church's supreme governor. The Act of
Uniformity restored a slightly altered 1552 Book of Common Prayer.
<https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
#628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy; 1a)
in the opinion of the Jews, the temple was corrupted or 'destroyed' when
anyone defiled or in the slightest degree damaged anything in it, or if its
guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN*
*CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND* *HOLINESS* *IN*
*WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed, to perish; 1d) in
an ethical sense, to corrupt, deprave;
#222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50, #5] =
Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of Nazareth;
#407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
#407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] = shâbaʻ
(H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
(participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*; 1b2) to
swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause
to take an oath; 1c2) to adjure;
#152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
(G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2) opinion,
estimate, whether good or bad concerning someone; 2a) in the NT always a
good opinion concerning one, resulting in praise, honour, and glory; 3)
splendour, brightness; 3a) of the moon, sun, *STARS*; 3b) magnificence,
excellence, preeminence, dignity, grace; 3c) majesty; 3c1) a thing
belonging to God; i) the kingly majesty which belongs to him as supreme
ruler, majesty in the sense of the absolute perfection of the deity; 3c2) a
thing belonging to Christ; i) the kingly majesty of the Messiah; ii) the
absolutely perfect inward or personal excellency of Christ; the majesty;
3c3) of the angels; i) as apparent in their exterior brightness; 3c4) a
most glorious condition, most exalted state; i) of that condition with God
the Father in heaven to which Christ was raised after he had achieved his
work on earth; ii) the glorious condition of blessedness into which is
appointed and promised that true Christians shall enter after their
Saviour's return from heaven;
#108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh (H5697):
{UMBRA: #108 % #41 = #26} 1) *HEIFER*;
#473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] = ʼŏnîyâh
(H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships, seamen;
#1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
#1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1, #200] =
chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of gold;
3) overlaid or covered with gold;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] = ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a) woman
(opposite of man); 1b) wife (woman married to a man); 1c) *FEMALE* (*OF*
*ANIMALS*); 1d) each, every (pronoun);
#650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] = sâruq
(H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny, bay;
#503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] = bᵉhêmâh
(H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a) beasts (coll
of all animals); 1b) cattle, livestock (of domestic animals); 1c) *WILD*
*BEASTS*;
#471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
(H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal) to
gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
thrusting, *WAGE* *WAR*;
In 1572, FRANCIS DRAKE set sail on his first independent mission,
privateering along the Spanish Main. DRAKE'S circumnavigation began on 15
DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579 and
naming it NEW *ALBION*, plundering coastal towns and ships for treasure and
supplies as he went. He arrived back in England on 26 SEPTEMBER 1580.
ELIZABETH I awarded DRAKE a knighthood in 1581 which he received aboard his
galleon the GOLDEN HIND (a female red deer). DRAKE'S circumnavigation
inaugurated an era of conflict with the Spanish and in 1585, the
Anglo-Spanish War began. <https://en.wikipedia.org/wiki/Francis_Drake>
THIS MYSTERY CAN BE UNDERSTOOD ONLY BY THOSE WHO HAVE BECOME THE ABSOLUTE
PONTIFFS OF THE MYSTERIES. For the same reason they have said that Taurus
is the house of Venus – that is to say, of conjugal love, chaste and
prolific, for nature rejoices in nature, as the great *OSTANES* concealed
in his most secret mysteries. These exaltations are acquired by the Sun,
because he himself, after having undergone many eclipses of his light,
received the force of Mars, and is said to be exalted in this same house of
Mars which is our Ram (Aries)."
<https://ia601701.us.archive.org/0/items/hieroglyphic-monad/Hieroglyphic_Monad.pdf>
We ought to then reasonably question any individual ALTRUISM relative to
the EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10 - #511 @SUM(TETRAD MENTIONS
OF [rì (日): *SUN*; #111 / #666]: , #71 - DOMINION, #2 (#453 = hamartía
(G266): *VIOLATION* *OF* *THE* *DIVINE* *LAW* *IN* *THOUGHT* *OR* *IN*
*ACT*) , #33 - TENET (#205)] IMPERATIVE, and prudently consider on the
basis of a confederacy (ie. a union of people or groups formed for an
illicit purpose) that the IDENTIFIED ACTION OF FUSION (#308 = #136 + #172)
AS MODUS OPERANDI has a reasonable perspective upon the timeline of the
first COVID-19 cases which remains an unanswered question. The first
declared case of COVID-19 worldwide was dated on 8 DECEMBER 2019, in Wuhan,
China. In Europe, although local transmission was only identified in the
second half of FEBRUARY in most countries, there is accumulated evidence
that SARS-CoV-2 circulated before this and possibly before the first cases
identified in Wuhan.
wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial
arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior; a
soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9.
*WARLIKE*; *FIERCE*; *VALIANT*; *VIOLENT*, 10. to continue; to succeed
yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples, 4.
smooth; level, 5. to demolish; to raze, 6. *TO* *EXTERMINATE*, 7. safety,
8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated, 12.
a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed legs, 16.
*ARROGANT*; *RUDE*; *DISRESPECTFUL*, 17. something ordinary, 18. same
generation/ a similar kind, 19. to falter, 20. Yi, 21. to hoe; to cut
grass, 22. to display
MARIA CHANG commented that since the overthrow of the Qin dynasty,
"Millenarian movements had exerted a profound impact on the course of
Chinese history", culminating in the Chinese Revolutions of 1949, which
brought the Chinese Communists to power. PATSY RAHN (2002) describes a
paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE
ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and the
rulers who they often challenge.
The online text of the Canon of Supreme Mystery (太玄經) with its infused
schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
literally 'Buddha's Light Mountain') which is an international Chinese
Mahāyāna Buddhist organization and monastic order based in Taiwan that
practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗)
school of Chan Buddhism which took prominence in Song China (960–1279).
WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN
4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to
glyph "共" in a text published circa 4 BCE appears to be a modernisation as
reform
UNKNOWN GLYPH ASSIGNMENTS:
60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA #9
- BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]
104383 assigned to glyph "孕" - yùn | pregnant <-- Source document updated
24 MARCH 2024 reflects our intuition as correction
104401 assigned to glyph "覬" - jì | to covet; to long for
<span title=" | " class="vocabulary" itemprop="HeadwordId"
value="104401">𠑩</span>
104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
CHANGES:
5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
grind; to sharpen, 3. to *WHET*
FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
collapse (崔嵬不崩)
And ought to take sufficient pause in considering that on the basis of a
linguistic analysis associated to any existing Chinese paradigm of
sovereign identity exhibiting any unexplained institutional imperative:
truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin:
Shàn), and forbearance (Chinese: 忍; pinyin: Rěn) as abnormalities related
to a cultic religious / political entity that it thereby possesses
sufficient MENS REA (ie. guilty mind) being a culpability assertion which
is a robust and reasonable statement, such that it requires investigation
(ie. should sufficient evidence continue to exist) into the possibility of
an agent provocateur to have facilitated the disease spread with the
intention to effect destabilising or overthrow of government.
#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait longingly,
wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to desire, crave (food
and drink); 1b) (Hithpael) to desire, long for, lust after (of bodily
appetites);
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
[#68]
qì (氣): 1. to heave a sigh
#810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a)
(Qal) to shape, fashion, create (always with God as subject); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1) of
heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles;
1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
[#74]
xíng (型): 1. model
#884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] = zâraʻ
(H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a) (Qal); 1a1)
to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be sown; 1b2)
*TO* *BECOME* *PREGNANT*, be made pregnant; 1c) (Pual) to be sown; 1d)
(Hiphil) to produce seed, yield seed;
yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
[#81]
#762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] = nâsâʼ
(H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry, take; 1a)
(Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*, *SUPPORT*,
*SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off, forgive; 1b)
(Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift oneself up, rise
up; 1b3) to be borne, be carried; 1b4) to be taken away, be carried off, be
swept away; 1c) (Piel); 1c1) to lift up, exalt, support, aid, assist; 1c2)
to desire, long (fig.); 1c3) to carry, bear continuously; 1c4) to take,
take away; 1d) (Hithpael) to lift oneself up, exalt oneself; 1e) (Hiphil);
1e1) to cause one to bear (iniquity); 1e2) to cause to bring, have brought;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
[#3, #9, #20, #27, #80]
fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with
#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*, *WAIT*
*LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*; 1a) (Piel) to
desire, crave (food and drink); 1b) (Hithpael) to desire, long for, lust
after (of bodily appetites);
jì (覬): 1. to covet; to long for
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
[#81]
#194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
(H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of,
seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away;
1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry along;
1a3) to take from, take out of, take, carry away, take away; 1a4) to take
to or for a person, procure, get, take possession of, select, choose, take
in marriage, receive, accept; 1a5) to take up or upon, put upon; 1a6) to
fetch; 1a7) to take, lead, conduct; 1a8) to take, capture, seize; 1a9) to
take, carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
captured; 1b2) to be taken away, be removed; 1b3) to be taken, brought
unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen from;
1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*;
1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken out
of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself;
1e2) to flash about (of lightning);
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
[#23]
tì (揥): 1. get rid of; ivory hairpin
[#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
{@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41
= #1} 1) formlessness, confusion, unreality, emptiness; 1a) formlessness
(of primeval earth); 1a1) nothingness, empty space; 1b) that which is
*EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of
solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
ONTIC CHECKSUM TOTAL: #136
#951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
#400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41
= #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
#1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
#400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 %
#41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
#621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70,
#50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give
into the hands (of another); 2) to give over into (one's) power or use; 2a)
to deliver to one something to keep, use, take care of, manage; 2b) to
deliver up one to custody, to be judged, condemned, punished, scourged,
tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by
betrayal to cause one to be taken; 2c2) to deliver one to be taught,
moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands,
rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1)
when the fruit will allow that is when its ripeness permits; 2f2) gives
itself up, presents itself;
#1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300, #800,
#40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9} 1) to
fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION* *FROM*
*TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
#1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
#70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third person
of the triune God, the Holy Spirit, coequal, coeternal with the Father and
the Son; 1a) sometimes referred to in a way which emphasises his
personality and character (the 'Holy' Spirit); 1b) sometimes referred to in
a way which emphasises his work and power (the Spirit of 'Truth'); 1c)
never referred to as a depersonalised force; 2) the spirit, i.e. the vital
principal by which the body is animated; 2a) the rational spirit, the power
by which the human being feels, thinks, decides; 2b) the soul; 3) a spirit,
i.e. a simple essence, devoid of all or at least all grosser matter, and
possessed of the power of knowing, desiring, deciding, and acting; 3a) a
life giving spirit; 3b) a human soul that has left the body; 3c) a spirit
higher than man but lower than God, i.e. an angel; 3c1) used of demons, or
evil spirits, who were conceived as inhabiting the bodies of men; 3c2) the
spiritual nature of Christ, higher than the highest angels and equal to
God, the divine nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE*
*WHICH* *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
*EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*,
etc.; 3e) a movement of air (a gentle blast); 3e1) of the wind, hence the
wind itself; 3e2) breath of nostrils or mouth;
#1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
#500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
*HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;
<http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 = #136 +
#172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW LATIN
SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS IS THE
PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
LUO SHU SQUARE PROTOTYPE #TWO (#114)
#29 #74 #11
#20 #38 #56
#65 #2 #47
#2
#31
#87
#98
#136
#201
#221
#268
#342
COURSE OF NATURE (#108)
#26 #27 #28
#35 #36 #37
#44 #45 #46
#45
#71
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#136
#172
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
#251
#297
#324
#78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483):
{UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
#260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
(H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling,
be of little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
(Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling, be
too trifling, be insignificant; 1b3) to be lightly esteemed; 1c) (Piel);
1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e)
(Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
*BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
*WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;

<https://x.com/couriermail/status/1802499141534396448>
X:TWITTER (COURIER MAIL) @ 1030 HOURS ON 17 JUNE 2024: "Ahead of CHINESE /
AUSTRALIAN state visit meetings, a large group of protesters representing
the TIBETAN and UYGHUR communities gathered outside the front lawn of
FEDERAL PARLAIMENT while FALUN GONG followers lined Canberra’s main roads.
A large crowd bearing Chinese and Australian flags outside the building
jostled with pro-Tibetan activists. There were clashes between the groups.
Picture: Martin Ollman / NewsWire"
#230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
(H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
*FORBIDDEN* *FOOD*); 1b) wild boar;
#603 - MALE CHECKSUM TOTAL: #277 as [#200, #1, #300, #1, #50, #1, #50] =
Satanâs(G4567): {UMBRA: #753 % #41 = #15} 1) *ADVERSARY* (*ONE* *WHO*
*OPPOSES* *ANOTHER* *IN* *PURPOSE* *OR* *ACT*), *THE* *NAME* *GIVEN* *TO*;
1a) the prince of evil spirits, the inveterate adversary of God and Christ;
1a1) he incites apostasy from God and to sin; 1a2) circumventing men by his
wiles; 1a3) the worshippers of idols are said to be under his control; 1a4)
by his demons he is able to take possession of men and inflict them with
*DISEASES*; 1a5) by God's assistance he is overcome; 1a6) on Christ's
return from heaven he will be bound with chains for a thousand years, but
when the thousand years are finished he will walk the earth in yet greater
power, but shortly after will be given over to eternal punishment; 1b) a
Satan-like man;
Having identified Chinese glyph anomalies in the CANON OF SUPREME MYSTERY
as conforming to #164 - PRINCIPLE OF MATERIALITY / LUO SHU SQUARE being a
systemic action suspected to be associated with an agent provocateur for
COVID spread actually came from a Buddhist group in Taiwan. It appears
self apparent that this is likely typical of US government confrontation,
and I do hope they independently resolve the COVID question of any #164 =
MATERIAL [#77, #59, #5, #23] CAUSE ...

<https://x.com/ABC/status/1807447249107947994>
X:TWITTER (@ABC) @ 0212 HOURS ON 1 JULY 2024: "Despite death threats and
backlash from White House advisers over his handling of the COVID-19
pandemic during the Trump administration, Dr. Anthony Fauci said he never
considered resigning.
"I just felt that we have to have somebody there who is actually getting
the correct information to the American public," Fauci told "This Week"
co-anchor Jonathan Karl on Sunday.
"I have felt, and still do, a very strong responsibility to the American
public, not to any administration or any person, but to the American
public.""
<https://abcnews.go.com/Politics/fauci-why-he-never-quit-trump-administration/story?id=111546139>
gōng jī (攻擊): to attack; to accuse; to charge; an attack (terrorist or
military)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:攻>
[#11, #19]
gōng (攻): 1. to attack; to assault, 2. to discredit; to impugn; to
criticize, 3. to remedy; to cure, 4. to work at; to handle, 5. workmanship;
expertise, 6. exaction by the state, 7. sturdy; strong, 8. *TO* *GOVERN*;
*TO* *ADMINISTER*, 9. Gong
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:擊>
[#12]
jī (擊): 1. to strike; to hit; to beat, 2. to attack; to fight, 3. to bump;
to touch; to encounter, 4. to *CONFRONT*
#42 = [#11 - DIVERGENCE (CH'A), #19 - FOLLOWING (TS'UNG), #12 -
YOUTHFULNESS (T'UNG)] + 3 * #451 = #1395 as [#6, #300, #80, #9, #400, #600]
= shâphaṭ (H8199): {UMBRA: #389 % #41 = #20} 1) *TO* *JUDGE*, *GOVERN*,
*VINDICATE*, *PUNISH*; 1a) (Qal); 1a1) to act as law-giver or judge or
governor (of God, man); i) to rule, govern, judge; 1a2) to decide
controversy (of God, man); 1a3) to execute judgment; i) discriminating (of
man); ii) vindicating; iii) condemning and punishing; iv) at theophanic
advent for final judgment; 1a4) (Niphal); i) *TO* *ENTER* *INTO*
*CONTROVERSY*, *PLEAD*, *HAVE* *CONTROVERSY* *TOGETHER*; ii) to be judged;
1a5) (Poel) judge, opponent-at-law (participle);
In accordance with matters of concern discussed with my MEDICAL SPECIALIST
ON 9 JANUARY 2024 / 3 MAY 2024 over the objectiveness and non-prejudiced
viability of local GENERAL PRACTICES, we note that the MEDICAL CENTRE has
the temerity to convey as belligerent, that we ought need to reasonably
protect ourselves (ie. by making a choice of an empathetic Doctor) from the
possibility of unprofessional doctors who might (ie. we used this specific
example) if named MUHAMMAD with respect to the PALESTINE question
(remembering that it's university precincts involving intelligent people
who are behaving this way) or ASIANS with respect to COVID ORIGINS #206 =
#42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION | #164
as [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015 (#316) - PONTIFF ACTION]
PRINCIPLE OF MATERIALITY (7+ million deaths) or #511 = *SUN* / *JAPAN* [#1,
#5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70, #78]
impetus as holocaust (6 million deaths) denial by self justification then
engaging in prejudiced / unethical conduct to advance a political agenda
against our innate persona.

[IMAGES (left): VEHICLE LAWN ONLY DAMAGE @ 1344 HOUR ON 23 MAY 2024, "OTHER
PARTY B" upon seeing my ingress to the property drove their vehicle onto
the NATURE STRIP in aggressive INTIMIDATORY manner and cause DESTRUCTION /
(right): SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 JUNE 2024 observed with an
emergent clarity only after POLICE ATTENDED @ 1705 HOURS and interacted via
door bell with "OTHER PARTY B"]
In support of the reasonable assertion: "BUT ISN'T THAT NAZISM AND YET THEY
REGARD THEMSELVES AS VIRTUOUS?" We provide a JPOST news media article @
2105 HOURS ON 28 JUNE 2024 stating that France's Committee on Culture,
Education, Communication and Sport, commissioned a report on antisemitism
at French universities, which was released on 26 JUNE 2024 and detailed
that pro-Palestinian activism was largely behind the increase in
antisemitism, particularly when “support for the Palestinian cause turns
into an apology for terrorism.”
<https://www.jpost.com/diaspora/article-808169>
COGITO ARRAY IMPETUS FOR COMPLIANCE ASSAY?
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77> --|
|
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:59> --|
|
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:05> --|
|
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:23> --|
#206 = [#77, #59, #5, #23 - EASE (YI) - 𝌜夷 = #474 [MALE: #225, FEME:
#194], #11, #19, #12]
#206 as [#6, #70, #40, #40, #10, #40] / [#6, #40, #70, #40, #10, #40] = ʻam
(H5971): {UMBRA: #110 % #41 = #28} 1) *NATION*, *PEOPLE*; 1a) people,
nation; 1b) persons, members of one's people, compatriots, country-men; 2)
kinsman, kindred;
#611 - FEME CHECKSUM TOTAL: #206 as [#400, #100, #6, #50, #50, #5] = qûwn
(H6969): {UMBRA: #156 % #41 = #33} 1) *TO* *CHANT* *A* *DIRGE*, chant,
wail, lament; 1a) (Polel) to lament;
#474 as [#400, #30, #40, #4] = lâmad (H3925): {UMBRA: #74 % #41 = #33} 1)
*TO* *LEARN*, *TEACH*, exercise in; 1a) (Qal) to learn; 1b) (Piel) to
teach; 1c) (Pual) to be taught, be trained;
#842 - FEME CHECKSUM TOTAL: #194 as [#2, #400, #6, #20, #8, #6, #400] =
tôwkêchâh (H8433): {UMBRA: #439 % #41 = #29} 1) rebuke, correction,
reproof, punishment, chastisement; 2) argument, reproof; 2a) *ARGUMENT*,
*IMPEACHMENT*; 2b) reproof, chiding; 2c) correction, rebuke;
#532 - MALE CHECKSUM TOTAL: #225 as [#50, #2, #70, #400, #10] = bâʻath
(H1204): {UMBRA: #472 % #41 = #21} 1) to terrify, startle, fall upon,
dismay, *BE* *OVERTAKEN* *BY* *SUDDEN* *TERROR*; 1a) (Niphal) to be
terrified; 1b) (Piel); 1b1) to fall upon, overwhelm; 1b2) to terrify;
In support of the assertion as to a tangible possibility for unprofessional
conduct by doctors who might if named MUHAMMAD with respect to an
identified PALESTINE CAUSE, not being in any manner whatsoever, based upon
prejudice, we include some further philological informal research as a 45
page folio as revision dated 30 JUNE 2024 related to the "VIDEO RAISES NEW
QUESTIONS ABOUT SAUDI ARABIA’S CONNECTION TO THE 9/11 TERROR ATTACKS" which
was information withheld for two decades and is particularly relevant to
the INSURANCE MATTER as an injustice by the misrepresentation of 2
telephone calls at VCAT 7 DECEMBER 2001 since it seems our actions at that
time were correct and rightful.
<http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
In support of the assertion relevant to persons being of an ASIAN HERITAGE
with respect to any adverse cultural unaccountability for COVID ORIGINS
#206 = #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION |
#164 as [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015 (#316) - PONTIFF ACTION]
PRINCIPLE OF MATERIALITY (7+ million deaths) or of any #511 = *SUN* /
*JAPAN* impetus as HOLOCAUST (6 million deaths) DENIAL by self
justification, we include this additional statement titled "COVID METALOGIC
CONUNDRUM: WHETHER THE MISNOMER OF THE TERM #206 - PLAGUE IS EVIDENCE OF
NEURAL LINGUISTIC PRAGMA DYSFUNCTION".
#1395 as [#200, #300, #70, #10, #600, #5, #10, #200] = stoichéō (G4748):
στοιχεις {UMBRA: #1985 % #41 = #17} 1) to proceed in a row as the march of
a soldier, go in order; 1a) metaph. to go on prosperously, to turn out
well; 2) to walk; 2a) *TO* *DIRECT* *ONE'S* *LIFE*, *TO* *LIVE;
στοιχείο: (SCIENCES, MATHEMATICS) item of data, *PIECE* *OF* *INFORMATION*
#42 as [#5, #6, #1, #30] = yâʼal (H2974): {UMBRA: #41 % #41 = #41} 1) to
begin, make a beginning, show willingness, undertake to do, be pleased, be
determined; 1a) (Hiphil); 1a1) to agree to, show willingness, acquiesce,
accept an invitation, be willing; 1a2) to undertake; 1a3) to resolve, be
pleased, be determined;
Accommodating themselves to life under social distancing guidelines due to
the spread of the coronavirus, not a day goes by when someone doesn’t
mention the word “pandemic.” But when did this epidemic turn into a
pandemic? Why are people casually referring to this disease outbreak as a
“plague?”
#206 = [#11, #19, #12, #77, #59, #5, #23]
{@7: Sup: 44 - STOVE: TSAO (#202); Ego: 23 - EASE: YI (#206)}
<http://www.grapple369.com/Savvy/?male:202&feme:206&ontic:158&deme:256&idea:206&lexicon:H1698>
TELOS TOTAL: #206 as [#4, #2, #200] = deber (H1698): {UMBRA: #206 % #41 =
#1} 1) pestilence, *PLAGUE*; 2) murrain, cattle disease, cattle-plague;
ONTIC CHECKSUM TOTAL: #158
DEME CHECKSUM TOTAL: #256
#206 as [#4, #2, #200] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to
speak, declare, converse, command, promise, warn, threaten, sing; 1a) (Qal)
to speak; 1b) (Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to
speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak;
1f) (Hiphil) to lead away, put to flight;
#206 as [#4, #2, #200] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech,
word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words;
1d) business, occupation, acts, matter, case, something, manner (by
extension);
The reason people colloquially call any outbreak of disease a “plague” is
because the most impactful pandemic in history, the Black Death of the
fifteenth century, was caused by the plague. The plague, referring to the
specific medical disease, is caused by the bacterium Yersinia pestis.
There are three kinds of plague. The most famous is the bubonic plague,
which is the same strain that formed the Black Death. Caused by fleas
infected with the bacteria, and carried by rats, the disease is named after
the buboes that form on victim’s bodies, growths that form around the neck
and groin that represent lymph gland swelling.
The other two kinds of plague are pneumonic and septicemic. Pneumonic
plague is when the bacteria becomes airborne and infects the lungs instead
of the lymph glands. Septicemic plague is the rarest and deadliest; it is
when plague has infected the blood directly, and in the Middle Ages it
would almost guarantee death within twenty-four hours.
It was the Black Plague that gave us the word “quarantine,” derived from
the Italian “quarantena,” meaning “forty days.” That is the length of time
that ships in fifteenth century Venice would have to wait at port before
coming ashore. This period was meant to forestall the spread of the plague,
which was typically carried by the rats in trade ships.
<https://nationalinterest.org/blog/buzz/plague-vs-pandemic-what-difference-what-worse-141842>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/COVID%20Plot.pdf>
Initial Post: 1 July 2024
Post by NefeshBarYochaiThe majority of members of the US Congress, including more than 60
Democrats, have voted in favour of an amendment that would bar the
State Department from using the Gaza health ministry's count for the
death toll in Gaza.
The vote pushes forward a piece of legislation that, if it passes,
could further silence the discussion within the US government about
the devastating impact that Israel's war on Gaza has had on the
enclave's Palestinian population.
The amendment, a part of the State Department's annual appropriations
bill, passed on Thursday with a 269-144 vote. Sixty-two Democrats
joined the vote, while only two Republicans did not vote in favour of
it.
On the day of the vote, Congresswoman Rashida Tlaib spoke on the floor
of Congress, saying that the amendment was essentially "genocide
denial". The International Court of Justice ruled earlier this year
there was a plausible case of Israel committing genocide in Gaza,
after South Africa submitted a case on the issue.
"It's disgusting that my colleagues would support legislation to
prohibit US officials from even citing the Palestinian death toll,"
Tlaib, the lone Palestinian lawmaker in US Congress, said on the House
floor.
"They want to erase the Palestinians who are living, and now they are
trying to erase the Palestinians who are dead. This is genocide
denial."
Since Israel's war on Gaza began in October, many international NGOs
as well as the United Nations have relied on the Gaza health ministry
to know how many Palestinians have been killed by Israeli forces.
It has been the sole source of regularly updated information on the
death toll, as Israeli forces have decimated the enclave's health
infrastructure and repeatedly laid siege to several hospitals.
So far, the death toll stands at nearly 38,000 Palestinians, the
majority of whom are women and children.
However, with thousands of Palestinians likely under the rubble and
the ministry facing a lack of resources, health experts believe the
death toll is likely to be far higher.
While the legislation would force the State Department not to use the
death toll, the Biden administration had already cast doubt on it
early on in the war.
"[There is] no notion that the Palestinians are telling the truth
about how many people were killed," Biden said in a press conference
in late October.
Those comments sparked outrage not just among Palestinians but also
among rights groups and NGOs working on the ground in Gaza.
That same week of Biden's denial of the death toll, reports surfaced
that officials within the Biden administration had cited the Gaza
health ministry's death count in 20 different situation reports, with
one official saying at the time that the toll was likely an
undercount, not an overestimate.
https://www.middleeasteye.net/news/genocide-denial-us-congress-passes-amendment-denying-gazas-death-toll
--
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